Journey With The Rev

I am the Rev. Dr. Dwight R. Blackstock and welcome you to my blog! Whenever I preach, I post my sermon for your review and comment and welcome your positive or critical comments. I look forward to sharing ideas so that each of us will have the opportunity to grow.

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Location: Denver, Colorado

I am a PC(USA) pastor, currently on disability because of a back injury, but guest preaching occasionally for Presbyterian Churches in the Denver Metro area. Please join me on this journey.

12.23.2007

Elizabeth and Zechariah's Son

Sermon text for December 23, 2007:
Luke 1:68-80

Zechariah and Elizabeth had grown old together and for the most part, life was good to them. As one of the priests ministering in Jerusalem, Zechariah was always able to make a living. He had not grown wealthy like the tax collectors or the money changers, but with his share of the people’s sacrifices, Zechariah and Elizabeth always had enough.

There was only one thing lacking in their lives and it was a continuing source of sorrow. Elizabeth was barren so no children livened up their home. Being childless was a bigger issue for Elizabeth than it was for Zechariah. He had an identity and community standing as a priest, but a woman’s worth was measured by the children she bore, so poor childless Elizabeth was a nobody. She had no standing in the community and since she was well beyond child bearing age, there was no hope that anything would change.

One year Zechariah was chosen by his colleagues to be the priest who would enter the Holy of Holies in the Temple to offer sacrifices on behalf of the people. It was a great honor that might come around once in a lifetime. But no matter how much Zechariah looked forward to the privilege, he could not have guessed what was going to happen to him in that sacred place.

As Zechariah performed the prescribed liturgy and rituals, an Angel of the Lord appeared to him with an unbelievable promise. Aged Elizabeth was going to conceive and give birth to a baby boy. The promise was too wonderful to believe, even though it was announced in the most sacred place of wonder and mystery.

Yet as our lesson for today begins, it is nine months later and Zechariah, who has been mute for this entire time, is holding the promised child. As he gazed on the child’s face Zechariah was filled with the Holy Spirit and he began to sing a song of praise.

Clearly, this was no ordinary child. Not only was he born to a couple who were well beyond child bearing age, he was conceived with his life’s mission already decided. If he accepted his calling John would become a part of God’s eternal plan for salvation. Zechariah sang of John’s mission to the astonished group of family and friends who gathered for his circumcision.

“Blessed be the Lord God of Israel”, he sang, “for he has looked favorably on his people and redeemed them. He has raised up a mighty Savior for us in the house of his servant David.” In John’s birth Zechariah saw the fulfillment of promises that were centuries old. In his tiny son the prayers of generations of believers were finally answered.

Yet John himself was not the answer, he came into the world to smooth the way for Jesus, in whom God entrusted the salvation of humankind. Zechariah held his son and sang, “And you, child, shall be called the prophet of the Most High, for you will go before the Lord to prepare his way, to give knowledge of salvation to his people by the forgiveness of their sin.” The bible tells us that John became the voice “crying in the wilderness, 'Prepare the way of the Lord, and repent, for the Kingdom of Heaven is at hand'.”

Do you remember what you said to your children or grandchildren when you first picked them up and held them in your arms? What was it like to hold that tiny little bundle for the first time? Perhaps there is no more common experience that fills us with such wonder, love, fear, and joy.

I remember the first time I held our oldest son in my arms. He had just flown with about four hundred other orphans all the way from Viet Nam. My wife and I spent a sleepless night with hundreds of other families waiting for our children to deplane.

Slowly the children began to trickle into the terminal with their chaperones, and we jumped each time a child seemed to be the right size and age. At last someone called our name and handed us a beautiful two-year-old boy, and he was a miracle child. He had lived through a war that killed thousands of soldiers and civilians. He survived as a mixed-race child while others died of racist neglect or worse. He was on the first plane out of Viet Nam after another planeload of children had fallen out of the sky killing most of them. He was our miracle child.

I held him in my arms and saw the fear and weariness in his eyes and I wrapped him in a baby blanket that someone had given us. In that moment all that I wanted to do was to protect him so that nothing bad would ever happen to him again. I resolved to let him know that he was a miracle child, a child of God, of infinite worth because that is how God made him. Now when I hold my grandchildren I feel similar emotions and I tell them how special they are, that Jesus loves them, that their grandma and I love them. And often I utter a silent vow to do my best to protect them from any harm.

In some ways, that is what Advent is all about. It is about dusting off our rough exteriors and letting our hearts melt with the “specialness” and promise inherent in every child. The way I understand our Christian faith, each child, like Zechariah and Elizabeth’s son is born with a mission and a destiny already in place.

Now, listen to me carefully, because you may not have realized this before: Our destiny is the same as that with which God endowed John – to prepare people to meet the Savior.

Some of us have never heard this before. We believe that preparing the way for Jesus is just for special people like Zechariah’s son. If that is what you have always believed, let me say this as clearly as I can. You are a very special person, born as was John, to live in such a way that others are drawn to you, and through you to the Savior.

That is my Christmas present to you.

Copyright © 2007 by Dwight R. Blackstock

12.16.2007

John's Dilemma

Sermon Text for December 16, 2007:
Isaiah 35:1-10 Matthew 11:2-10

If we scoured the scripture from beginning to end we could not find a story more poignant, more heartbreaking that the story of John the Baptizer questioning his life’s work while in prison. Nor could we find a passage more hopeful than Isaiah’s prophesy of the Messiah leading the people home from Exile in Babylon.

Poor John! From the very beginning of his life he knew that he was the forerunner of the Christ. The very first words his father spoke to him were, “And you child shall be called the prophet of the Most High; for you will go before the Lord to prepare his ways.”

John’s birth, like that of Jesus was miraculous. John literally existed in order to serve the purposes of Christ. Surely he knew. The message must have been as close to him as his own breath. But even the best of us can have doubts about Jesus and about our relationship to him. Sometimes what we are completely sure of one day, can become muddled and confused the next. That is what happened to John.

As the story begins, John is in prison with a probable sentence of death hanging over him. Death might come at any time and in the darkness of his cell John had the time to think about how he had spent his life. He thought that he had been faithful. He thought that he had done a good job preparing the way of the Lord. But if that is true, what is he doing in jail? Could he have been wrong? Did he miss some crucial bit of information? Had he have been so wrong that he harmed the cause of God and the Messiah? Poor John!

Jesus says of John that of those “born of women no one is greater than John.” But when a life crisis came John shows himself to be just like the rest of us. Most of us have questioned our faith at one time or another. Perhaps like John, when we faced a major crisis – the unexpected death of a loved one, the loss of a job, some medical crisis from which we cannot escape – we have wondered why God does not fix things. If Jesus is really the Messiah, why doesn’t he intervene and make things right again?

In our story, John really needed some divine intervention. He needed Jesus to fix things if indeed Jesus is the Messiah. John was wrestling with soul bruising questions when his disciples came for a visit. “Go and ask Jesus if he is the One who was to come! Ask if we should look for another. These are not questions of intellectual curiosity. For John everything rested on the answer. These are not just questions of a lifetime, but of eternal lifetime. Is Jesus the One or have I made a mistake? John needed to know.

Jesus knew the depth of John’s questioning and he responded with words that John knew. He quoted directly from the prophesies of Isaiah that describe some of the work the Messiah will do. “Go and tell John what you hear and see. The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good new preached to them.” The answer is much better than a simple yes or no. If all of the prophesied healings are being fulfilled then John can have confidence. His life was not wasted. He did indeed prepare the way of the Lord.

Isaiah’s prophecy is indeed one of joy. It was spoken to people who were essentially without hope. They had been so long in exile that even the memory of Jerusalem was beginning to fade. But the promise of God brought them hope. Soon they would be going home and all of them would get there together. The journey would be undertaken by all of them, even those whose infirmities normally excluded them from religious life. The infirm will find healing, and the road will be broad and straight that leads the people home. What more can people ask?

Like John the Baptizer and the Exiled Jews, sometimes the weight of the world seems to be upon our shoulders. It is then that we need to remember what God has done in Christ Jesus. Lives are changed. Hope is given to the hopeless. Those like the Prodigal Son who are very far from home find that the path to the Father is broad and straight and a loving welcome is waiting.

Advent is the time for questioning and waiting. It is a time for observing what Messiah is doing. It is our opportunity to offer our wounded self to the Messiah. And in trust it is a time to look forward to the birth of the Babe in the manger who makes our lives worthwhile.

Copyright © 2007 by Dwight R. Blackstock

12.09.2007

The Wolf and the Lamb and the Leopard

Sermon text for December 9, 2007:
Isaiah 11:1-10

In Tel Aviv a suicide bomber blows himself up in a crowded cafe killing dozens of his enemies. "The wolf shall live with the lamb; the leopard shall lie down with the kid."

In Afghanistan a dozen children die when a wall falls on them as coalition troops launch an attack against the enemy. The children are the unintended victims. "The cow and the bear shall graze; their young shall lie down together."

In Baghdad insurgents – possibly Al Qaeda loyalists – attack American troops with rocket propelled grenades. Two U.S. Army Rangers are killed; others are wounded. "The lion shall eat straw like the ox. The nursing child shall put its hand on the adder's den."

In North Dakota a young woman is abducted from a shopping center. Her DNA is found on a suspect’s knife. Friends, police, and even the National Guard spent weeks searching the frozen ground for any signs of her remains. "They shall not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord, as the waters cover the sea."

God's vision for humanity is very different from the reality that we live, and sometimes our reality can be very discouraging. God may seem distant and uninvolved in human affairs. Sometimes it feels as if God created us and just set us free to wreak whatever havoc we want on one another and the environment. And yet believers have always held out the hope for a time when the peace of God will reign on the earth.

"There's a new world somewhere, they call the Promised Land. And we'll be there someday if you will hold my hand. ..." The song, like the scriptures, looks forward to a better tomorrow, and invites people to enter the Promised Land together.

The song reminds us of many of the promises in scripture around the coming of the Messiah. Isaiah and other prophets look forward to a time when profound peace will come over the world and hatred and destruction will become a thing of the past.

In today's lesson God tells Isaiah about someone who is going to come and bring about this profound peace. The new world according to Isaiah will look very different from the old world and everything we think we know about the natural order is turned upside down. Even natural enemies will live in peace with one another.

Isaiah probably thought he was prophesying about the immediate arrival of a Messiah. He could not have know that twenty-six hundred years later we would still be waiting for the prophesy to be fulfilled.

According to the prophecy, God will revive the house of King David to whom God promised an everlasting kingdom. But by the time Isaiah lived the House of David was already in shambles. To ancient historians the Kingdom must have seemed irretrievably damaged. So the prophesy goes all the way back to the foundation of the family – to Jesse – David's father, to find something worth building on. In effect God was beginning again.

“A shoot will come out of the stump of Jesse. The Spirit of the Lord will rest on him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of the knowledge and the fear of the Lord."

The One who ushers in the new world is from the family of David and he is filled with the Spirit of God. In the Spirit he will exhibit wisdom and understanding. It is no surprise that the early Church decided that Isaiah was foretelling the coming of Jesus. Jesus lived in the power of the Spirit and his wisdom and understanding often left his opponents as well as his friends dumbfounded.

Isaiah went even further in describing the One who was to come. Isaiah describes him as one who judges with righteousness and equity. And the result of his ministry of justice on earth is profound peace that the Hebrews called "shalom".

Shalom is more than the absence of conflict. It is a profound harmony – a special coming together of parts of life that heretofore seem to be forever at odds with one another. "The wolf shall live with the lamb; the leopard shall lie down with the kid ...."

It is a wonderful vision, but we need to acknowledge a kind of "disconnect". All of the characteristics of the One who is to come are parts of Jesus' life. In faith we can say that Jesus of Nazareth is the One whom Isaiah foretells. Yet the passage leaves us feeling incomplete. The prophecy has not come true, the job isn't done. So far chaos has overwhelmed Shalom. In the new world the "wolf will live with the lamb, the leopard shall lie down with the kid ... and they shall not hurt or destroy on all my holy mountain for the earth shall be full of the knowledge of the Lord as the waters cover the sea." And we are still waiting.

Some commentators dismiss these prophecies as utopian, pie in the sky, impossible dreams. Maybe so. But it is hard to deny that the promise of a new world based on harmony, is gripping. The promises allow us to believe that even when we experience conflict and anxiety, God's plan for us is quite different. We are created for shalom and the promise is that one day the world will experience peace and harmony.

Two things keep the promise from being impossible. First God can do whatever God chooses and second, you and I have something to say about the prophesy coming true. I don't believe that we can do anything to usher in the new world, but we can live our lives without adding to the conflict. We can claim for ourselves what the gospels call the "peace of Christ which passes all understanding." And we can begin living in that peace.

We can also help to bring shalom by telling others that it is possible. According to the prophecy peace comes through knowledge of the Lord, and when we help others know him we become partners with God in bringing the ancient promises to fulfillment.

So it's decision time. Let us decide that so far as it depends upon us the Messiah's shalom will be a part of our lives and help us join hands with one another and walk confidently into the future God has prepared.

Copyright © 2007 by Dwight R. Blackstock

12.02.2007

There's A New World Coming

Sermon text for December 2, 2007:
Isaiah 2:1-5

A song says, “There’s a new world somewhere they call the Promised Land, and we’ll be there someday if you will hold my hand. I still need you there beside me …”

The song speaks of deep love between people, but also of the profound hope of Advent. Our faith teaches us that there is a new world coming – a world created in beauty and bathed by God in peace and harmony. Some scholars believe that this promise is “utopian” and that those who believe are naïve. But naïve or not, you and I know that images of an Eden-like existence, give us at least momentary respite from our crazy out-of-control world. We have a deep longing for a time or place in which each part of creation exists in harmony with all of the other parts.

In the second chapter of Isaiah, we find that God gave the Prophet a vision of just such a place. And in the center of the new creation is the Jerusalem Temple. Isaiah had been to the Temple many times, but in this vision something was different. The Temple wasn’t any longer just for Jews, but people from every nation and faith were streaming into God’s house.

Isaiah heard them saying to one another, “Come let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we might walk in his paths. For out of Zion shall go forth instruction, on the word of the Lord from Jerusalem.”

Sometimes we forget that in our faith and in the scriptures we have something that is uniquely important. Some of us are even embarrassed to admit that we are believers, or that we read the Bible. But Isaiah foresees a future in which people from around the world will clamor to learn what we already know.

In God’s new world, people and nations will experience justice. No longer will people be oppressed; no longer will the strong overpower the weak. In the new world God will be fully present, judging equitably between people and nations. It is this future for which we wait during Advent.

In God’s new world, believers will experience the profound peace that the Jews call “Shalom”. In Shalom, people live in harmony with each other and weapons of war and implements of destruction become obsolete so …

"They shall beat their swords into plowshares
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore."

Imagine a day in which God’s presence is so overwhelming that war and violence become unthinkable. “There is a new world somewhere …”

Imagine a day in which God is so fully present that disputes with family, neighbors, and the people who sit near us in the pews are unthinkable. “There is a new world somewhere …”

Imagine a time when God is so fully present that we need to disarm personally; when we offer to God our anger, our cynicism, our passive aggression, our need to be right at any cost. “There’s a new world somewhere …”

Advent is a time of waiting and hoping. Isaiah’s vision helps us believe that God wants something different for us. The song says “There is a new world somewhere they call the Promised Land; and we’ll be there some day if you will hold my hand”.

Friends, take the hand of someone you love, and step out into the future.

“There’s a new world somewhere …”

Copyright © 2007 by Dwight R. Blackstock